Queen Elizabeths Royal Visits to Canada

Queen Elizabeth's Royal Visits to Canada Queen Elizabeth, Canadas head of state, always draws crowds when she visits Canada. Since her accession to the Throne in 1952, Queen Elizabeth has made 22 official Royal visits to Canada, usually accompanied by her husband Prince Philip, the Duke of Edinburgh, and sometimes by her children Prince Charles, Princess Anne, Prince Andrew and Prince Edward. Queen Elizabeth has visited every province and territory in Canada. 2010 Royal Visit Date: June 28 to July 6, 2010Accompanied by Prince PhilipThe 2010 Royal Visit included celebrations in Halifax, Nova Scotia to mark the centennial of the founding of the Royal Canadian Navy, Canada Day celebrations on Parliament Hill in Ottawa, and a dedication of the cornerstone for the Museum of Human Rights in Winnipeg, Manitoba. 2005 Royal Visit Date: May 17 to 25, 2005Accompanied by Prince PhilipQueen Elizabeth and Prince Philip attended events in Saskatchewan and Alberta to celebrate the centennial of the entry of Saskatchewan and Alberta into Confederation. 2002 Royal Visit Date: October 4 to 15, 2002Accompanied by Prince PhilipThe 2002 Royal Visit to Canada was in celebration of the Queens Golden Jubilee. The Royal couple visited Iqaluit, Nunavut; Victoria and Vancouver, British Columbia; Winnipeg, Manitoba; Toronto, Oakville, Hamilton and Ottawa, Ontario; Fredericton, Sussex, and Moncton, New Brunswick. 1997 Royal Visit Date: June 23 to July 2, 1997Accompanied by Prince PhilipThe 1997 Royal Visit marked the 500th anniversary of John Cabots arrival in what is now Canada. Queen Elizabeth and Prince Philip visited St. Johns and Bonavista, Newfoundland; NorthWest River, Shetshatshiu, Happy Valley and Goose Bay, Labrador, They also visited London, Ontario and viewed the floods in Manitoba. 1994 Royal Visit Date: August 13 to 22, 1994Accompanied by Prince PhilipQueen Elizabeth and Prince Philip toured Halifax, Sydney, the Fortress of Louisbourg, and Dartmouth, Nova Scotia; attended the Commonwealth Games in Victoria, British Columbia; and visited Yellowknife, Rankin Inlet and Iqaluit (then part of the Northwest Territories). 1992 Royal Visit Date: June 30 to July 2, 1992Queen Elizabeth visited Ottawa, Canadas capital, marking the 125th anniversary of Canadian Confederation and the 40th anniversary of her accession to the Throne. 1990 Royal Visit Date: June 27 to July 1, 1990Queen Elizabeth visited Calgary and Red Deer, Alberta, and then joined the celebrations for Canada Day in Ottawa, Canadas capital. 1987 Royal Visit Date: October 9 to 24, 1987Accompanied by Prince PhilipOn the 1987 Royal Visit, Queen Elizabeth and Prince Philip toured Vancouver, Victoria and Esquimalt, British Columbia; Regina, Saskatoon, Yorkton, Canora, Veregin, Kamsack and Kindersley, Saskatchewan; and Sillery, Cap Tourmente, Rivià ¨re-du-Loup and La Pocatià ¨re, Quebec. 1984 Royal Visit Date: September 24 to October 7, 1984Accompanied by Prince Philip for all parts of the visit except ManitobaQueen Elizabeth and Prince Philip toured New Brunswick and Ontario to participate in events marking the bicentennials of those two provinces. Queen Elizabeth also visited Manitoba. 1983 Royal Visit Date: March 8 to 11, 1983Accompanied by Prince PhilipAt the end of a tour of the U.S. West Coast, Queen Elizabeth and Prince Philip visited Victoria, Vancouver, Nanaimo, Vernon, Kamloops and New Westminster, British Columbia. 1982 Royal Visit Date: April 15 to 19, 1982Accompanied by Prince PhilipThis Royal Visit was to Ottawa, Canadas capital, for the Proclamation of the Constitution Act, 1982. 1978 Royal Visit Date: July 26 to August 6, 1978Accompanied by Prince Philip, Prince Andrew, and Prince EdwardToured Newfoundland, Saskatchewan and Alberta, attending the Commonwealth Games in Edmonton, Alberta. 1977 Royal Visit Date: October 14 to 19, 1977Accompanied by Prince PhilipThis Royal Visit was to Ottawa, Canadas capital, in celebration of the Queens Silver Jubilee Year. 1976 Royal Visit Date: June 28 to July 6, 1976Accompanied by Prince Philip, Prince Charles, Prince Andrew and Prince EdwardThe Royal family visited Nova Scotia and New Brunswick, and then Montreal, Quebec for the 1976 Olympics. Princess Anne was a member of the British equestrian team competing in the Olympics in Montreal. 1973 Royal Visit (2) Date: July 31 to August 4, 1973Accompanied by Prince PhilipQueen Elizabeth was in Ottawa, Canadas capital, for the Commonwealth Heads of Government Meeting. Prince Philip had his own program of events. 1973 Royal Visit (1) Date: June 25 to July 5, 1973Accompanied by Prince PhilipQueen Elizabeths first visit to Canada in 1973 included an extended tour of Ontario, including events to mark the 300th anniversary of Kingston. The Royal couple spent time in Prince Edward Island marking the centennial of PEIs entry into Canadian Confederation, and they went on to Regina, Saskatchewan, and Calgary, Alberta to participate in events marking the RCMP centennial. 1971 Royal Visit Date: May 3 to May 12, 1971Accompanied by Princess AnneQueen Elizabeth and Princess Anne marked the centennial of British Columbias entry into Canadian Confederation by visiting Victoria, Vancouver, Tofino, Kelowna, Vernon, Penticton, William Lake and Comox, B.C. 1970 Royal Visit Date: July 5 to 15, 1970Accompanied by Prince Charles and Princess AnneThe 1970 Royal Visit to Canada included a tour of Manitoba to celebrate the centennial of Manitobas entry into Canadian Confederation. The Royal Family also visited the Northwest Territories to mark its centennial. 1967 Royal Visit Date: June 29 to July 5, 1967Accompanied by Prince PhilipQueen Elizabeth and Prince Philip were in Ottawa, Canadas capital, to celebrate Canadas centennial. They also went to Montreal, Quebec to attend Expo 67. 1964 Royal Visit Date: October 5 to 13, 1964Accompanied by Prince PhilipQueen Elizabeth and Prince Philip Visited Charlottetown, Prince Edward Island, Quebec City, Quebec and Ottawa, Ontario to attend the commemoration of the three major conferences that led up to Canadian Confederation in 1867. 1959 Royal Visit Date: June 18 to August 1, 1959Accompanied by Prince PhilipThis was Queen Elizabeths first major tour of Canada. She officially opened the St. Lawrence Seaway and visited all Canadian provinces and territories over the span of six weeks. 1957 Royal Visit Date: October 12 to 16, 1957Accompanied by Prince PhilipOn her first official visit to Canada as Queen, Queen Elizabeth spent four days in Ottawa, Canadas capital, and officially opened the first session of the 23rd Parliament of Canada.

What Is Diaspora

What Is Diaspora Diaspora is a community of people from the same homeland who have been scattered or have migrated to other lands. While most often associated with the Jewish people expelled from the Kingdom of Israel in the 6th century BCE, the diaspora of many ethnic groups is found around the world today. Diaspora Key Takeaways A diaspora is a group of people who have been forced from or chosen to leave their homeland to settle in other lands.People of a diaspora typically preserve and celebrate the culture and traditions of their homeland.Diaspora may be created by voluntary emigration or by force, as in the cases of wars, slavery, or natural disasters. Diaspora Definition The term diaspora comes from the Greek verb diaspeirÃ…  meaning â€Å"to scatter† or â€Å"to spread about.† As first used in Ancient Greece, diaspora referred to people of dominant countries who voluntarily emigrated from their homelands to colonize conquered countries.  Today, scholars recognize two kinds of diaspora: forced and voluntary. Forced diaspora often arises from traumatic events such as wars, imperialistic conquest, or slavery, or from natural disasters like famine or extended drought. As a result, the people of a forced diaspora typically share feelings of persecution, loss, and desire to return to their homeland. In contrast, a voluntary diaspora is a community of people who have left their homelands in search of economic opportunity, as in the massive emigration of people from depressed regions of Europe to the United States during the late 1800s. Unlike diaspora created by force, voluntary immigrant groups, while also maintaining close cultural and spiritual links to their countries of origin, are less likely to wish to return to them permanently. Instead, they take pride in their shared experience and feel a certain social and political â€Å"strength-in-numbers.† Today, the needs and demands of large diaspora often influence government policy ranging from foreign affairs and economic development to immigration.   The Jewish Diaspora The origins of the Jewish diaspora date to 722 BCE, when the Assyrians under King Sargon II conquered and destroyed the Kingdom of Israel. Cast into exile, the Jewish inhabitants were scattered throughout the Middle East. In 597 BCE and again in 586 BCE, Babylonian King Nebuchadnezzar II deported large numbers of Jews from the Kingdom of Judah but allowed them to remain in a unified Jewish community in Babylon. Some of the Judean Jews chose to flee to Egypt’s Nile Delta. By 597 BCE, the Jewish diaspora was scattered among three distinct groups: one in Babylon and other less-settled parts of the Middle East, another in Judaea, and another group in Egypt. In 6 BCE, Judea came under Roman rule. While they allowed the Judeans to retain their Jewish king, the Roman governors maintained real control by restricting religious practices, regulating trade, and imposing ever-higher taxes on the people. In 70 CE, the Judeans launched a revolution which ended tragically in 73 BCE with the Roman siege of the Jewish fort of Masada. After destroying Jerusalem, the Romans annexed Judaea and drove the Jews from Palestine. Today, the Jewish diaspora is spread throughout the world. The African Diaspora During the Atlantic Slave Trade of the 16th to 19th centuries, as many as 12 million people in Western and Central Africa were taken captive and shipped to the Americas as slaves. Made up mainly of young men and women in their childbearing years, the native African diaspora grew rapidly. These displaced people and their descendants greatly influenced the culture and politics of the American and other New World colonies. In reality, the massive African diaspora had begun centuries before the slave trade as millions of Sub-Saharan Africans migrated to parts of Europe and Asia in search of employment and economic opportunity. Today, descendants of the native African diaspora maintains and celebrates its shared culture and heritage in communities around the world. According to the U.S. Census Bureau, nearly 46.5 million people of the African diaspora lived in the United States in 2017. The Chinese Diaspora The modern Chinese Diaspora began in the mid-19th century. During the 1850s to the 1950s, large numbers of Chinese workers left China in search of jobs in Southeast Asia. From the 1950s through the 1980s, wars, starvation, and political corruption in mainland China shifted the destination of Chinese diaspora to more industrialized areas including North America, Europe, Japan, and Australia. Driven by the demand for cheap manual labor in these countries, most of these migrants were unskilled workers. Today, the growing Chinese diaspora has evolved into a more advanced â€Å"multi-class and multi-skilled† profile needed to satisfy the demands of the high-tech globalized economy. The current Chinese diaspora is estimated to consist of some 46 million ethnic Chinese living outside China, Hong Kong, Taiwan, and Macau. Sources Vertovec, Steven. The Political Importance of Diasporas. Migration Policy Institute. (June 1, 2005).â€Å"Ancient Jewish History: The Diaspora† Jewish Virtual Library.â€Å"National African-American History Month: February 2017† U.S. Census Bureau.â€Å"Chinese Diaspora Across the World: A General Overview† Academy for Cultural Diplomacy.

Darwin's Dangerous Idea Discussion Essay Example | Topics and Well Written Essays - 500 words

Darwin's Dangerous Idea Discussion - Essay Example Darwin’s evolution theory paved way for the science technology to adopt new approaches to evaluate his ideas. The close match between the human DNA and the DNA of the chimps is a scientific finding that was originally approached as an idea by Darwin. In this sense, Darwin was ahead of his time. Nevertheless, I am skeptical of the idea that things really evolve into something different. I identify the change in the HUV gene with the introduction of medicine in the patient with adaptation rather than evolution since evolution has to induce permanent changes to differ from adaptation. Overall, the video was very informative and educative. I agree that survival in the ever changing environment necessitates evolution for things with DNA. Even human beings have seen this evolution in terms of the variety of races, and features. Likewise, different varieties of the same animal living in different conditions suggest that the bodies have evolved so as to adjust to their environments. For example, same animals in the colder regions are furry whereas those in the warmer areas are not. However, I differ with you on your consideration of the theories of Darwin about the relationship of all living this leading up to this breakthrough as original and unmatched; nearly 50 years before him, Jean-Baptist Lamarck who was a French naturalist had already proposed the idea of occurrence of evolution and had proceeded it according to the laws of nature. Nevertheless, I do acknowledge that his proposal of the natural selection’s idea as a means of working for the evolution was original. Yes, the scientists over the passage of time did feel empowered by Darwin’s theory since it suggested something so inherently attractive to science with complete obliviousness, if not refutation, to what is beyond the reach of the scientific eye. You have captured Darwin’s nervousness and the underlying reasons for it

Satanism and Suicide in the School Case Study Example | Topics and Well Written Essays - 250 words

Satanism and Suicide in the School - Case Study Example For this case study, the potential positive consequences include agreeing with the parents that the Halloween holiday has no place in the school. Negative consequences include disagreeing with the parents and allowing the pupils to attend the Halloween party. The risk here will be discontentment from parents who might decide to transfer their pupils and as a result, be fired by the school’s board (Callison and McAllister 84). I will evaluate the outcome of my decision/the school’s decision based on the pupils performance, parents and boards approval or support, and the number of pupils who joins the school. Reach a compromise agreement with the parents will enhance learning, and improve the school’s performance. In this case study, the problem that needs to be resolved is that of a pupil in the school who has thoughts of committing suicide, and as such, as the principle I need to decide what to do. This process should involve the pupil, his/her parents, his/her immediate teacher and a counselor. I will need to communicate to the pupil, his/her parents, and his/her immediate teacher. The potential positive for this case is getting the pupil to change his attitudes and help the pupil to give away that disturbing wish and thought of wanting to die; simply keeping the pupil alive (Callison and McAllister 106). For this case, a negative consequence will be to fail to get the pupil some substantial help, thus resulting in the pupil committing suicide. I will evaluate my decision based on whether the pupil is able to fend that suicidal feeling and stay alive or not. In case, the pupil does not get help and ends up committing suicide, the other pupils and the entire school community will be devastat ed.  

The Bearer Of The Fruits Of Sin :: essays research papers

The world of Puritan New England, like the world of today, was filled with many evil influences. Many people were able to withstand the temptations of this darker side of the spiritual world, but still some fell victim to the supposed Satan’s will. Such offences against God, in thought, word, deed, desire or neglect, are what we define as sin (Schuler 14). In Nathaniel Hawthorne’s The Scarlet Letter, the reader is able to observe how one sin devastates three lives. Hester, Dimmesdale, and Chillingworth are all guilty of succumbing to temptation, anger, and desire, causing all to fit the definition of a sinner. Yet, Chillingworth’s iniquities raise him up above Hester and Dimmesdale on the level of diabolic acts. From the very moment Chillingworth is introduced, he is deceitful towards the Puritan society. Chillingworth appears in the novel, seeming to know nothing of the scene at the scaffold. He asks of a townsperson: â€Å"†¦who is this woman? – and wherefore is she here to set up to public shame?† (Hawhtorne 67). Yet, we find in the next chapter that he indeed knows who Hester is, because Chillingworth is the lawful husband of her. He decieves the people of Boston to avoid the humiliation his wife brought upon him. In this respect, Chillingworth sins against the eight commandment, â€Å"You shall not bear false witness against your neighbour† (Schuler 26).   Ã‚  Ã‚  Ã‚  Ã‚   Now, one could state that Hester also sins against the eighth commandment. She never reveals the name of her daughter’s father. And it is stated that one must always tell the truth. Yet, it also states that one must keep a secret whenever asked to do so, and not say anything to damage another’s reputation (Schuler 27). So Hester, in fact, did not sin. She never denies that Dimmesdale was the father of Pearl. She also could not admit the truth because she would break a promise to Dimmesdale and damage his reputation. Dimmesdale also may be accused of this crime, but likewise, he never outwardly states that he was not the father of this child, he merely chooses to remain silent on the matter. While Chillingworth is guilty of breaking the eighth commandment, he also breaks the fifth commandment â€Å"You shall not kill† (Schuler 24). It fact that Chillingworth did not directly kill anyone in the novel. Nevertheless, a serious act of anger or hatred is considered a sin under this commandment (Schuler 25).

Taboo

What is taboo? Taboo is human activity that is forbidden based on moral judgment. Anything that is not accepted by society or by your peers is considered taboo. This perfectly awful word has so many meanings ,yet no matter what race, religion, or culture your in it means forbidden or banned. No matter how hard you try not to be taboo you are. So is being taboo part of human nature, or is it how we try to stand out from everybody else and show individuality? Are you taboo, do you know someone who is taboo?There is no taboo that is universal, but some occur in the majority of societies. The dietary practices of some people are considered taboo, for instance some are vegetarians, kosher diets, cannibalism, or meat-eaters. Judaism prohibits the eating of bats, frogs, crocodiles, or snakes. Cow or beef is taboo to be eaten by vegetarian, Hindus, or Zoroastrians. Dog meat is taboo in the United States, they are considered part of the family. While in China dogs are bred for their meat, one example of this is the Chow Chow.Prince Philip of the United Kingdom once said â€Å"If it has four legs and is not a chair, has wings and is not an aero plane, or swims and is not a submarine, the Cantonese will eat it. † Once again everybody is taboo. I personally love to eat frog and beef. It is taboo in my eyes not to eat meat ,but that is because I am a meat-eater. The way people show or deal with their body function, such as burping, flatulence, defecating, and urinating are all forms of taboo. In the United States it is considered taboo to defecate or urinate in public.While in India, they teach to drink cow urine and eat cow feces. We all try to avoid doing things we think are taboo. People deal with things they think are different in different ways. Some turn their heads when they are faced with something or someone they find ugly or repulsive. The way people stare with added expressions when they see something different then what they consider normal, anything from a personal choice to birth defects. Even in relationships there is and will always be taboos. Sex outside of arriage, adultery, miscegenation, and incest are all forms of taboos in relationships. In the United States adultery and incest are very taboo, but in Wodaabe ,men of Niger steal each others wives even if they already have one. So adultery is taboo here over there it is accepted and condoned. Miscegenation was taboo in the United States until 1967 when they said it was unconstitutional. Taboo is in the politics of everyday living. For the United States fascism, communism, and anarchism are all taboo.While in China and Vietnam both accept and have a communism government. In early German the Nazism was taboo because of the fascism. Taboo was brought to the English language by Captain James Cook, and English explorer who visited Tonga. A famous American author Henry Miller said â€Å" whenever a taboo is broken, something good happens, something vitalizing. Taboos after all ar e only hangovers, the product of diseased minds, you might say, of fearsome people who hadn’t the courage to live and who under the guise of morality and religion have imposed these things upon us. So do not shun or avoid , accept everybody’s taboos because when they look at you they see all your taboos to them. Taboos are everywhere and in everything, because if there wasn’t then this would be a boring world to live. Could you imagine if everybody was doing the same thing, everything going the same direction ,no disorder, or no rebellion it would be very bland. In the end no one is perfect, and even if it might be considered taboo, whatever it is. The taboos we have or don’t have make us all unique and special.

Morality And Where Is All Common Ground On Where Augustine...

An Analysis of the concept of morality in Augustine reveals questions facing humankind: what is morality and where is it based. This is the common theme throughout Augustine’s writings, he seem to struggle with making the right choices. His natural desires tend to take over whenever he comes to tough decision. Throughout this paper we will be analyzing this theme, to see if we can come to some common ground on where Augustine stood and what he had to say on the issue. First let’s analyze Augustine’s thoughts on natural desires and free will. The history of free will and natural desires goes back to an earlier religion. Before Christianity there was a religion called Manicheanism. Manicheanism was extremely influential among early Christians. Manicheanism was a cult that first arose in Roman North Africa, begun by a Persian named Mani, who died around A.D. 276. This cult combined elements of Christianity with elements of Zoroastrianism, the ancient religion of Persia. Mani taught that the universe was a battlefield of two opposing forces. On one side is God, who represents light and goodness and who seeks to eliminate suffering and evil from the world. Opposite him is Satan, who represents darkness and evil and is the cause of pain and suffering. Human beings find themselves caught in the middle of these two great forces. According to Manicheanism, the human body, is the product of Satan and is inherently evil, whereas the soul is mad e of light. The only escape from evil isShow MoreRelatedEuthanasia And Physician Assisted Suicide - Good, Bad, Right, Or Wrong?1860 Words   |  8 Pagesconsent of the patient or his family. Tribal Customs: There are accounts of tribes, ancient and more modern, who abandoned their aged and infirm, choked, starved, or even stomped or clubbed them to death. Sometimes these things were done at the person s wish; in other cases they were done because the person had arrived at a certain age or stage of deterioration of health. Similar things were done to unwanted infants. â€Å"Tribal Greece†: The city-state of Sparta in Greece practiced a form of euthanasiaRead More The Theological Dilemma of Pain and Suffering Essay examples2744 Words   |  11 Pagesby examining the origin of religion and discussing the three elements associated with all developed religions, in addition to an added one in Christianity. The first element is the experiences of the Numinous. Humans are capable of sensing the divine and spiritual presence through the Numinous. The Numinous is a mixed feeling of awe and dread and distinct from fear. Lewis states that there are two possible views of Numinous. The first is that it is simply in the mind and serves no biological function;Read MoreExistentialism vs Essentialism23287 Words   |  94 Pagesas a free amp; responsible agent, determining their own development through acts of the will. Existentialism * is a philosophical term which posits that individuals create the meaning and essence of their lives. Existentialism asserts that â€Å"existence precedes essence,† which is in opposition to the classical doctrine that â€Å"essence precedes existence.† The claim â€Å"existence precedes essence† is a rejection of the idea that human nature has an end or goal. In this sense, humans are free toRead MoreAn Analysis of Terrorism Essay9824 Words   |  40 Pagesbrought terrorism into the timelight. Terrorism is a term of uncertain legal content. The term itself has no definition of illegality, except when terrorism commits acts which do apply to common law. Some of the acts that a terrorist commits are murder, bombing, kidnapping, hi-jacking, hostage taking and theft. All these acts have a law in the civil penal code that makes a terrorists activity a crime against society. Terrorism is also viewed as a political act against a government and it’s citizenryRead MoreOrganisational Theory230255 Words   |  922 Pagesscholarly debates on modernism and postmodernism, and provides an advanced introduction to the heterogeneous study of organizations, including chapters on phenomenology, critical theory and psychoanalysis. Like all good textbooks, the book is accessible, well researched and readers are encouraged to view chapters as a starting point for getting to grips with the field of organization theory. Dr Martin Brigham, Lancaster University, UK McAuley et al. provide a highly readable account of ideas, perspectivesRead MoreLogical Reasoning189930 Words   |  760 PagesSacramento Sacramento, CA 95819 USA ii iii Preface Copyright  © 2011-14 by Bradley H. Dowden This book Logical Reasoning by Bradley H. Dowden is licensed under a Creative Commons AttributionNonCommercial-NoDerivs 3.0 Unported License. That is, you are free to share, copy, distribute, store, and transmit all or any part of the work under the following conditions: (1) Attribution You must attribute the work in the manner specified by the author, namely by citing his name, the book title