Encouraged by President Johnsons evident intention to recollect to them the circumspection of their own affairs, Southern legislators, elected by exsanguinous voters, passed what came to be called Black Codes. Their very evident purpose was to let down liberal blacks to a new kind of legal servitude noble-minded by all the disadvantages of thralldom and none of its advantages--a state, mevery argued, that was worse than bondage itself. That the Black Codes were not the result of a brief regress in judgment on the part of Southern legislatures or the kick the bucket of extremists but rose, rather, out of the famous grassroots is indicated by an ordinance passed immediately after the war in the tiny townsfolk of Opelousas, Louisiana; it stated that no blackamoor or freedmen shall be allowed to come inwardly the limits of the town of Opelousas without exceptional consent from his employers. . . . Whoever shall violate this provision shall suffer imprisonment and ii d ays work on the commonplace streets, or relent a fine of five dollars. Any Negro put up on the streets of the town after ten oclock in the level had to work for five days on the public streets or pay a $5 fine.
The ordinance further provided: No total darkness or freedman shall be permitted to economic rent or sustain a house indoors the limits of the town under any circumstances. . . . No negro or freedman shall reside within the limits of the town . . . who is not in the continual service of rough white person or occasion owner. . . . No public meetings or congregations of negroes or freedmen shall be allowed within the limits of the town. . . . No negro or freedman shal! l be permitted to preach, exhort, or otherwise say to congregations of colored people without... If you want to deposit a safe essay, order it on our website:
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